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UCLA, this week |
Can it really be almost nine years ago when Curmie wrote about his experience at the May 4 Museum at Kent State University, and the memories that visit
engendered? Apparently so. The murders (yes, Gentle Reader, murders)
by National Guardsmen of four students on that campus 54 years ago today was only
the beginning of the process by which teenaged Curmie came to be wary of anyone
with a uniform and a gun.
The subsequent revelations of what actually happened and
therefore of the prevarications of the politicians and news media alike were
the confirmation that Curmie’s worst suspicions were accurate, but that voyage
into (self-)awareness was triggered—if you’ll pardon the expression—by those
shootings. Two more deaths at Jackson
State eleven days later, this time perpetrated by police instead of the National
Guard in an even more outrageous display of recklessness, made it clear that
those First Amendment rights we’d all heard about in school weren’t all that
absolute.
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Kent State, 54 years ago today |
It’s all too easy to forget that non-participants were among
the casualties at Kent State. One of the
students who died was ignoring the protest and simply walking to class. Another was watching from a distance; he was
enrolled in ROTC. I think we can take it
on faith that he posed no threat to the Guardsmen. The nearest of those killed was 85 yards
from the shooters. Eleven of the
thirteen students who were killed or injured were shot from behind. The list of things that aggravate the
atrocities committed by the National Guard goes on and on.
But something else I wrote about from my dorm room on the
Kent State campus sticks in my mind: “I fear there couldn’t be a Kent State today. Yes, I fear
that, because such a declaration betrays a profound and disturbing apathy among
today’s post-adolescents.” That
observation, referring to the protest, not the shootings, of course, may have
been true then, but as literally scores of rallies, walk-outs, and encampments
around the country in recent weeks have made clear, today’s youth isn’t as
passively disengaged as we might have thought.
Several professors, Curmie’s Facebook friends, have posted of late about
the anger of their students.
Curmie confesses himself shocked that there have as yet been
no deaths and few if any serious injuries linked to pro-Palestinian protests;
we’ve come pretty close, though: witness the treatment of a journalist covering events at the University of Texas at Austin. We’re about a half step away from increased
police violence. If the terms of that “man
or bear” meme that’s making the rounds of late were changed to “cop or civilian,”
Curmie confesses he’d need a moment to consider his options.
Anyway… you can see Curmie’s musings on Kent State in the
piece linked above, or in this one from two years ago today. But I thought
today I might take a stroll through other memories.
Curmie was just a little too young to have participated in (or
chosen not to participate, as the case may be) protests concerning the Vietnam
War. He had a draft card and a random
number (4… ouch!), but he was in the first year in which no one was drafted.
I did, however, experience a college campus in many ways
before becoming a student. My father was
president of one of the SUNY colleges, and we lived on campus; the view out my
bedroom window was of two dormitories and a dining hall. I also attended the campus school associated
with the college.
I don’t remember the exact circumstances by which I found
myself sitting on the lawn in front of one of the main campus buildings on the
first Earth Day, twelve days before the events at Kent State. What I do remember was listening to some
student ramble on about how no one in the college administration, least of all
the president, cared about the environment.
I finally had enough, and responded that I was confident that he did
indeed care. “How would you know?” smirked
the student to this long-haired junior high kid. “Because I’m his son. He’s been a conservationist all my life, and
he has a PhD in Botany. I think his
credentials are probably as good as yours.”
(Curmie was a snarky SOB even then.)
There was also a time when my mom asked me to take a letter
or something up to someone (not my dad) in an office in the administration
building. Unbeknownst to either of us,
students had taken over the building.
They barred my way to the elevator and to the stairs. I shrugged and went back to apologize to my
mom for the non-delivery. She was very
happy that no one knew who I was; in retrospect, I think her fears were probably
misplaced, but there’s a difference between “probably” and “certainly.”
My other memory of being the president’s son came a little
later (I think… timelines from a half century ago get a little blurry
sometimes). I was sitting in the kitchen
with my mom when someone threw a rock through the dining room window. As it happened, a campus policeman saw it
happen and apprehended the perpetrator almost immediately. He brought kid to the door to ask what my dad
wanted to do.
They asked this young man why he’d vandalized the
house. Turns out, he was demanding
24-hour visitation (there had been a curfew for men to be out of women’s dorms
and vice versa). My dad asked,
simply, how he was supposed to know that from a baseball-sized rock amidst the glass
shards on our dining room floor. The look
on that guy’s face when he realized that he had no answer to that question!
There weren’t any significant protests, at least that I can
recall, in my own college days. There
was a smallish anti-National Front (a far-right party in the UK) rally at the
University of Birmingham when I was doing my MA there, but it was literally
nothing to write home about.
We move on to a different event and to responses that weren’t
centered on a college campus but certainly affected students both here and
abroad. When Iranian students seized the
American embassy in Tehran, holding dozens of people hostage, Curmie was teaching
at a small church-related college in Kentucky.
One of the school’s star soccer players was beaten up rather severely by
a gang of local yahoos, simply because he “looked Arab.”
In fact, he had a close family member (Curmie thinks it was
his father, but he may be misremembering) who was part of the Shah’s inner
circle. If there was anyone in the state
who was disinclined to support the Ayatollah Khomeini and his minions, this was
the guy. That, of course, would have
meant nothing to his subhuman attackers.
Similar scenaria played out across the country in the wake of the 9/11
attacks, too, of course. Bigots do tend
to be stupid in other ways, as well.
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Cornell, 1985 |
The other incident involving large numbers of students that
Curmie witnessed first-hand was the “shantytown” erected on the Arts Quad of
Cornell University in 1985. Curmie was
working on his PhD there at the time.
The encampment was located between the theatre building and the library,
so I walked past it a lot, and the window in my carrel in the library looked
out over it.
The idea was to force the university to divest from companies doing business with a particular foreign country. Today, that nation is Israel. In 1985, it was South Africa, which was still
operating under the apartheid system of radical racial discrimination.
Whatever we think of the students’ intentions, the protest
itself was silly: a bunch of privileged kids “roughing it” for a few hours at a
time. The joke on campus was that after doing
their shift, the protesters would drive the BMW daddy gave them for their 18th
birthday back to their apartment for a hot shower and a change of clothes before
heading to the Moosewood (an iconic vegetarian restaurant, apparently still in
business now) for lunch.
Predictably, the Cornell trustees did not divest in 1985,
but there is some chance that the short-term rejection of student demands was
the result of not seeming to give in to the strategy; considerable but not
complete divestment did indeed take place in subsequent years before the gradual
but inexorable disintegration of apartheid in the early ‘90s.
So now there are protests and demands for divestment
happening on college campuses across the country. There have been hundreds if not thousands of
arrests but, as noted above, mercifully few injuries and no deaths… so
far. The issues at play—that is to say,
the issues motivating the protests—are complex, and no one, certainly neither
Hamas nor the Israeli government, looks good in all this.
As Curmie noted months ago,
neither side gives a proverbial shit about the Palestinian people, whose plight
is worsened by the belligerence and bellicosity of both combatants. Like the upcoming presidential election in
this country, it’s not a question of who’s better, but who’s worse.
Moreover, some of the protests cross the line into illegality;
others are being illegally suppressed.
Curmie keeps coming back to “context,” a term which has become anathema
to the pro-Israel faction of American society.
If demonstrations do indeed threaten a part of the student population—not
their belief system, their sensibilities, or the continued existence of a
foreign country or its government, but them—then shutting down that
protest or even arresting the participants is absolutely in order. The same is true for violations of reasonable
campus-specific time, place, and manner policies.
But 1st Amendment rights to freedom of speech
mean less than nothing if they apply only to non-objectionable speech. If that speech does not represent a true threat,
if it is not “severe, pervasive, and objectively offensive,” it’s protected speech. (Both “and” and “objectively,” as opposed to “or”
and “subjectively” are significant terms here.) True, private institutions can set their own
rules—as Alex Morey of FIRE said on a webinar this week, you don’t go to BYU expecting the same freedoms you
would be guaranteed at a public university. But if
your mission statement offers essentially the same commitment to intellectual freedom
as the 1st Amendment does, you damned well ought to live up to your
promises.
Anti-semitism is abhorrent.
Islamophobia, which to be honest Curmie has seen considerably more of on
college campuses, is, too. But mere expressions
of hatefulness are protected. Curmie
thinks the benefits of such a policy outweigh the disadvantages.
So, what is the analogy to what we’re seeing today? The demonstrations against the escalation of
the Vietnam War into Cambodia? Well, they
were pervasive and fervent, but what was being protested affected American college-aged
men (in particular) directly. That’s not
happening now.
The Civil Rights movement?
Sort of, to the extent that violating the law was seen by participants
as ethically unproblematic. Willingness
to risk arrest for one’s beliefs is simultaneously admirable and naïve. Those who have only the law on their side are
not heroes, but they do have some moral authority. Still, we tend to prefer Martin Luther King,
Jr. to Bull Connor.
The divestment protests of the ‘80s? Well, that seems to be the goal of many if
not most of today’s protesters. They can
hardly expect to influence the actions of the Israeli government, and the US
response has been sufficiently irresolute that it’s difficult to criticize except
for that wishy-washiness. We’ll also see
whether the energy of the demonstrations can be upheld when campuses are,
relatively speaking, empty over the summer.
More relevantly, no serious person could argue that apartheid was
anything but deplorable. Israel may not
be without fault in all this, but they’re not the embodiment of evil, either.
Or is this a return of those students from Curmie’s youth, smug
in their fervency and their ignorance, and committed to a strategy that not only won’t
change anything but literally cannot do so?
Yes, there are those who are protesting for the sake of doing so, or for
virtue signaling, or to meet boys/girls.
Or, perhaps, as the Prophet Mick Jagger suggested, “to get [their] fair
share of abuse.” That song? “You Can’t Always Get What You Want.”
Yes, there are elements of all of these. But this round of protests seems very much to
be its own phenomenon. Here’s hoping
that there are no casualties, including the Constitution.